Written by Jekonia Tarigan

After the decision of the Constitutional Court No.97/PUU-XIV/2016 related to the inclusion of indigenous beliefs as part of the religion column on the national identity card (KTP), as it concerns the rights of followers of indigenous religions, ideally there should no longer be discrimination in terms of having an equal position before the law and acquiring domicile documents equivalent to other citizens. [[i]]  But, has the decision been properly implemented in people’s lives, especially in relation to public treatment and services to indigenous communities? This was the main question at the Kamisan Daring Forum (FKD) on August 18, 2022. This forum was held by several institutions including the Indonesian Consortium for Religious Studies (ICRS), the Center for Religious and Cross-cultural Studies (CRCS), and the National Commission on Violence Against Women (Komnas Perempuan). read more

Written by Jekonia Tarigan

In the discourse on indigenous religions in Indonesia, two issues that are often discussed are recognition and the wealth of wisdom and culture held by these indigenous religious groups. Meanwhile, the role of adherents of indigenous religion in various aspects of state life seems to be forgotten. Yet, these groups played an important role in the independence struggle and the strengthening of national values. This was the focus of an online forum held on Thursday, 11 August 2022 and organized by the Indonesian Consortium for Religious Studies (ICRS), the Center for Religious and Cross-cultural Studies (CRCS), and the National Commission on Violence Against Women (Komnas Perempuan). read more

Written by Maurisa Zinira

The development of Islam in Indonesia shows various trends over time. These changes are  influenced, among other things, by the encounter of religion with politics and the market. Though Islam was marginalized from the economic and political sphere in the 1980s, it showed a radical turn in the 1990s, in which it began to shift the market and even redirected Indonesian politics towards political Islam. This change cannot be separated from the economic liberalization in Southeast Asia that usurped the hegemony of the New Order. Through the commercialization of television media, the contestation of various Islamic discourses is hardened and perpetuated in various spiritually nuanced shows that became the entertainment commodity of the Indonesian Muslim community. read more