erichkaunang
Written by Athanasia Safitri
Following the visit made by University of Gadjah Mada Rector Prof. Dr. Ova Emilia, M.Med.Ed., Sp.OG(K)., Ph.D. to Kirikkale University in Turkey on 4-6 July 2022, a team from Kirikkale repaid the visit to UGM accompanied by the son of the President of Turkey, Necmettin Bilal Erdogan and the delegation from Prof. Fuat Sezgin Research Foundation for the History of Science in Islam, on 20 December 2022. The visit was not only to continue mutual cooperation in education and research programs between these institutions but also to give a public lecture entitled “Scientific Development: Past, Present, and Future Trajectories”. The signing of an MOU for collaboration on education, technology, and communication service in Islamic and religious studies was completed by UGM Rector Prof. dr. Ova Emilia, Kirikkale University Rector Prof. Dr. Ersan Aslan, and President of the Board of Directors for Prof. Fuat Sezgin Research Foundation for the History of Science in Islam Mecit Çetinkaya. The event was also attended by academic scholars, lecturers, Director of ICRS Dr. Zainal Abidin Bagir, Director of CRCS Dr. Samsul Maarif, and Prof. Dr. Siti Ruhaini Dzuhayatin from UIN Sunan Kalijaga. Dr. Dicky Sofjan of ICRS UGM also delivered a lecture as part of the occasion.
Written by Jekonia Tarigan
Accordingly, the presence of religion brings about social and cultural changes. One of the interesting variables to note related to the influence of religious presence related to these social and cultural changes is the trend of changing children’s names. Naming a child reflects social choice, with various practices guided by larger personal and social preferences, cultural, and institutional constraints. [i] This was the first topic that was presented and discussed in the tenth diversity dialogue, a presentation forum and research discussion for alumni of the Indonesian Consortium for Religious Studies (ICRS) on Saturday, 3 December 2022. This topic was presented by Dr. Askuri, batch 2013 ICRS alumnus, who currently serves as a lecturer at Aisyiyah Yogyakarta University.
Written by Maurisa Zinira
The path of upholding justice frequently presents challenges to both victims and those who devote their lives to this cause. Human rights, which are rights inherent in individuals, cannot be obtained for free; there is a price that must be paid to obtain our rights. Such work for justice frequently calls for considerable effort. Oftentimes, activists themselves have doubts about the viability and efficacy of their work. Has the fight for human rights so far produced any results? Are efforts to advance human rights ineffective?
Written by Jekonia Tarigan
Religion and ecology as a field of study emerged in the 1960s as a part of awareness of a global environmental crisis the decade before, one of which was marked by the critics of American historian Lynn White Jr. He published an article in Science which specifically blamed Christianity as the main actor that caused the environmental crisis related to its biblical text and teaching that legalized and perpetuated exploitation of nature.[i] Meanwhile, on the Islamic side, Seyyed Hossein Nasr in his book entitled Man and Nature: the Spiritual Crisis of Modern Man argued that the environmental crisis originated in secularized modern science, which emptied the cosmos of its sacred character.[ii] Critiques like these more or less show the dynamics of religion and ecology discourse, so that one of the main questions that needs to be answered at this time is whether religion is destroying or saving the planet? This question was proposed by Jonathan D. Smith in his presentation in Wednesday Forum, a weekly discussion forum organized by the Indonesian Consortium for Religious Studies and the Center for Religious and Cross-cultural Studies on 23 November 2022. Smith is a Visiting Researcher at CRCS and a Visiting Fellow at the Center for Religion and Public Life at the University of Leeds. He has conducted qualitative research on religion and social action in Jordan, Lebanon, South Africa, and the United Kingdom.
Photo by Dewi Fajriani for Antara, Indonesia at Melbourne
Written by Zainal Abidin Bagir
Indonesia’s new Criminal Code (KUHP) has been decried as a major step backwards for Indonesian democracy. While provisions on sex outside marriage and cohabitation have grabbed global headlines, another set of articles that have ignited controversy are those relating to religion.
The KUHP includes a new chapter of six articles on “Crimes against Religion, Belief, and Religious/Belief Life” (Tindak Pidana terhadap Agama, Kepercayaan, dan Kehidupan Beragama atau Kepercayaan).
Written by Maurisa Zinira
Various studies on democracy show that the quality of democracy in Indonesia has declined. Even though this setback is a global phenomenon, in which a number of countries are also experiencing the same crisis, such a worsening situation in Indonesia is saddening. Saiful Mujani and R. William Liddle in their article “Indonesia: Jokowi Sidelines Democracy” argue that the decline was caused instead by agents/actors themselves, not by external structural factors. They even firmly said that Joko Widodo, the president of Indonesia, was responsible for weakening Indonesia’s democracy considering some observable democratic deterioration during his presidency.
