erichkaunang
Written by Jekonia Tarigan
Across Indonesia’s rich cultural landscape are many unique funeral ceremonies. One of the most famous ones is from Sulawesi, namely Rambu Solo’ that is performed by the Torajan people in Toraja (or Tana Toraja). Rambu Solo’ is a traditional funeral ceremony which aims to respect the spirits as they return to immortality among the ancestors. In addition to Tana Toraja, other areas in Sulawesi such as Mamasa also have rich traditions of funeral ceremonies.[1] This topic was the focus of the Kamisan Daring Forum on June 2022. This forum was organized by the Indonesian Consortium for Religious Studies (ICRS), the Center for Religious and Cross-cultural Studies (CRCS), the Center for Religious and Democratic Studies (PUSAD) Paramadina, the Satunama Foundation, Institute of Sciences Indonesia (LIPI), and several other organizations.
Written by Jekonia Tarigan
People groups around the world have different tradition of funeral ceremonies. Among Indonesia’s hundreds of cultures, there are a variety of funeral ceremony traditions. In conducting funerals, the focus is often on the various traditions and aspects of local belief systems. The June 16, 2022 discussion of funeral rites during the Kamisan Daring Forum centered on Hubula tribe in Papua and the Iban Dayak tribe in Kalimantan and the unique gender roles of these traditions. The forum was organized by the Indonesian Consortium for Religious Studies (ICRS), the Center for Religious and Cross-Cultural Studies (CRCS), Center for Religious and Democratic Studies (PUSAD), Paramadina, Satunama Foundation, Institute of Sciences Indonesia (LIPI), and several other organizations. The first speaker in this forum was Korneles Siep from the Hubula tribe, one of the indigenous tribes in Papua. This tribe inhabits the mountainous area of central Papua, precisely in the Baliem Valley. The second speaker was Imanuel Febrianto Dagang, of the Iban Dayak indigenous group of Kalimantan.
Written by Jekonia Tarigan
Death and the funeral process can be a rich source of inspiration for human efforts to find meaning in suffering, eternity in finitude. Religion, culture, social structures, and the vitality of these rudimentary elements of communal life depends upon ritually putting the corpse in its place, managing the relations between the living and the dead, and providing explanations for the existence of death. Throughout human history the problem of bodily decay has had to be solved in a meaningful way—the social body cannot function without agreed upon principles to respond to the universal presence of dead bodies. [[i]] This also happens in the context of Indonesian society with every religious and ethnic group having its own rich funeral traditions, formed as part of the culture and way of life of each ethnic group. At the Kamisan Daring Forum event on June 2, 2022, which was organized by the Indonesian Consortium for Religious Studies (ICRS), the Center for Religious and Cross-cultural Studies (CRCS), Center for Religious and Democratic Studies (PUSAD) Paramadina, Satunama Foundation, Institute of Sciences Indonesia (LIPI) and several other organizations, raised a discussion entitled ‘Towards an Eternal Light: The Meaning of Death Ceremonies in Mentawai and Cilacap’. On this occasion, two speakers were present: Yosep Sagari from the Mentawai Indigenous Peoples Forum Community and Muslam Guno Waseso from the Association of Pangudi Mysticism Intisarining Rasa (Paguyuban Pikir) Cilacap, Central Java.
Written by Athanasia Safitri
Following the familiarization of the draft bill revision of the Indonesian criminal code (RKUHP) to the public in February-June 2021, the government through the Ministry of Law and Human Rights (Kemenkumham) highlighted 12 points, one of which touched on the issue of blasphemy. Two months ago, on 7 April 2022, Asean Parliamentarians for Human Rights (APHR), represented by Eva K. Sundari, initiated a public discussion in collaboration with the Indonesian Commision of Human Rights (Komnas HAM) and the Indonesian Consortium for Religious Studies (ICRS). Sundari opened the discussion, held via Zoom, by stating that the purpose of the meeting was to seek solutions for the many problems related to freedom of religion. From the government level, the final draft is targeted for June this year and there is a need to follow up with other organizations and institutions which share the same purpose. The idea is not only to get people ready for the legalization of the draft bill, but also to give space for the public so that the issue can be addressed urgently and to avoid the abuse of policy by the government in favor of certain religious groups.
[RISOS #5] Normalization of Intolerance in Indonesia: A Case Study of the 2019 Presidential Election
Written by Maurisa Zinira
Political space has always been an arena of never-ending contestation due to competing political interests. Not surprisingly, in every general election period, political rhetoric amplifies and becomes divisive. Divisions constantly occur and often lead to acts of violence and criminality. The case of the 2019 presidential election is a real example of how political mobilization hardens identity politics. In this period, intolerance in its various forms was accepted as a matter of course and perpetuated through political practices that threatened social solidarity.
Written by Jekonia Tarigan
Religious dialogue, both intra-religious and inter-religious, takes place over a historical period and is colored by various dynamics, as well as ups and downs, which by studying them can be found wisdom in building religious dialogue in the future. [i] This was conveyed by Fr. Dr. Martinus Joko Lelono, at the sixth installment of the Dialogues of Diversity forums organized by the Indonesian Consortium for Religious Studies (ICRS). Lelono is an ICRS batch 2016 and currently serves as Chairman of the Commission on Inter-Religious and Trust Relations, East Yogyakarta Vicary. In this forum he delivered a presentation entitled “The Dynamics of Religious Dialogue in the Catholic Church”. The second speaker for the forum was Dr. Laila Kholid Alfirdaus, S. IP, MPP, a 2011 ICRS alumna who is now working as the Head of the Political Science Master’s Program at Diponegoro University. Alfirdaus delivered a presentation entitled “COVID-19, Diversity and Access to Public Service: Assessing Support and Challenges”.
Written by Maurisa Zinira
The progress of Islamic studies in Indonesia is quite extensive. This can be seen from the variety of research models that have developed. Although the debate around Islam and the West is still ongoing and religious sectarianism remains strong, Indonesia’s intellectual climate is relatively open to various views and alternative ideas.
In her book Whose Islam? The Western University of Modern Islamic Thought in Islam, Megan Brankley Abbas said that modern Indonesian Islamic thought cannot be separated from the influence of Western universities. This book was discussed at the Reading in Social Science (RISOS) forum held April 22, 2002 entitled “Hantu Imperialisme Akademis? Universitas Barat dan Pemikiran Islam Modern di Indonesia” (The Ghost of Academic Imperialism? Western Universities and Modern Islamic Thought in Indonesia). In her book, Abbas argues that those who studied in the West returned to Indonesia and brought renewal to Indonesian Islamic thought. However, some circles are still haunted by negative stereotypes about the West. She asks whether is true that there is an imperialism agenda in the Western knowledge of Islam? To discuss the topic, the forum invited alumni of Western education such as Saiful Mujani, Yeni Ratna Yuningsih, and Zainal Abidin Bagir whose experiences resonate with what Megan addressed in the book.
Wednesday Forum – 27 April 2022
The small, Indian Ocean island known as Sarandib, Lanka, and Ceylon was a site of banishment throughout the 18th century for members of royal families, convicts, servants and others sent there from across the Indonesian archipelago. Descendants of these exiles who remained on the island continued to speak and write in Malay, the archipelago’s lingua franca, and to adhere to a collective Muslim identity for several centuries and into the present. The talk considers if and how earlier religious and literary traditions of banishment tied to the island – those of Adam’s fall from paradise to Sarandib and Sinta’s abduction to Lanka – played a role in the lives of the early exiles and their descendants.
Wednesday Forum – 2o April 2022
Religious extremism among students in major campuses in Indonesia remains a cause for concern for Indonesian government officials. Several social and political surveys, journal articles and scholar reports have presented and discussed the rise of religious extremism among youths in Indonesia. But few have discussed religious extremism among students in Indonesian universities. This webinar aims to explore what cause Indonesian university students to subscribe to extreme ideas of Islam and also, to analyse the effectiveness of government and campus policies in tackling student religious extremism in Indonesia major campuses. This webinar argues that university students are lured to subscribe to religious extreme ideas due to increasing religious extremism narratives in public or private spheres. These narratives are internalized in the minds of university students in systematic and structured ways, through regular meetings and online postings, and through public events such as webinars organized by student organizations that promote extreme ideas of Islam. The internalization of such ideology is exacerbated with the lack of narratives on moderate Islam in public and private spheres. The government and campus authorities have formulated and implemented strategies to tackle the religious extremism problems among university students, but they largely work in silos, hence their strategies are not fully effective. This webinar is based on, among others, in-depth interviews with student activists, campus authorities and government officials during a one-month-long fieldtrip in some major campuses in Yogyakarta, Jakarta and Bandung between October and November 2021.
